Can finite objects give infinite happiness?

 Can finite objects give infinite happiness?

Each living being endeavors to achieve satisfaction and keep away from distress. Also, this mission has shown a considerable lot of us that unremarkable delights, like great food, agreeable convenience, never keep going long. An individual who loves rasagollas may get some joy when a rasagolla is first positioned in the mouth yet will get nothing whenever it is gulped. 

All in all, what is the wellspring of super durable satisfaction? Just that object which is itself limitless can give limitless and long-lasting satisfaction. How might a limited object give endless joy? Today it exists; tomorrow it vanishes. Just, when you interact with a boundless element will you keep on appreciating everlasting satisfaction despite the fact that you are a limited substance. 

Antiquated sacred texts grant the information on the boundless element, Brahmavidya, called vijnana, otherworldly science. The parts of science from which ordinary information is gotten are named as 'avidya' in Sanskrit. 

Except if individuals get the information on the endless substance, achieve the boundless element, they won't ever have the option to accomplish long-lasting bliss. 

As they continued looking for bliss, individuals formed the idea of dharma. With the assistance of their restricted acumen, they understood that to pursue limited articles is absurd. Savvy individuals won't ever do this however will rather move along the way of dharma sadhana in mission of the boundless substance. Dharma sadhana is obligatory for everybody. A portion of the individuals who are youthful today may never see advanced age. In the event that they defer the act of dharma sadhana until their advanced age, they will pass up on their opportunity to rehearse it in this life. 

The act of dharma is required for all – youthful and old, rich and poor, people. 

There was an incredible fan of Narayan called Dhruv, who began serious reflection at five years old. Seeing a particularly young man retained in profound contemplation, the more seasoned fans felt compromised – their hearts overlooked anything at the prospect that this youthful enthusiast, having begun his reflection so early, would outperform them profoundly, would gain more headway than them when he grows up. Things being what they are, Narayan asked Narad Muni, "Would you be able to proceed to test the kid and discover how vigorous an enthusiast he is?" Narad went to where Dhruv was pondering and said, "For what reason do you try doing such profound reflection? How about you delay until you're more established?" 

Dhruv answered, "First, some young men pass on when they are still exceptionally youthful. It would, consequently, be imprudent for me to delay until I have grown up. Second, it is uncommon to achieve a human body. However worms, bugs, flies, birds and creatures are on the whole articulations of Param Purush, the issue with them, notwithstanding, is that because of their little brains, they don't feel the need of rehearsing other worldliness. Yet, I, having achieved a human body, firmly want to follow dharma. For what reason would it be advisable for me to burn through my time? Narad, your words are wrong. Being an older individual, for what reason do you misinform me? You shouldn't do that." Those who are savvy, should try to understand that profound practice ought to be begun from this exact instant.