The Gita has Negativity Reduction Capability

 The Gita has Negativity Reduction Capability

We as a whole have Satan in us, something that makes us seek after reckless ways. However, even the most terrible among us has a few heavenly characteristics. While character qualities are frequently inherited and appear to be outside of our reach, we have the ability to change.

Similarly, as current gadgets have commotion-dropping elements, the Bhagwad Gita recognizes our most desirable characteristics and drops the impact of our negative qualities. The Gita section 16 counts 26 characteristics of the heavenly and six qualities of the wicked. What causes us to choose evil contrary to what our own might think is best? It is not difficult to take to the evil. The heavenly way is uphill and troublesome in the first place. Subsequently, for a couple of moments of delight, we are many times prepared to spurn a long period of happiness.

Dauntlessness, the virtue of heart, and good cause are a portion of the heavenly characteristics joined up. Dread emerges from obliviousness, narrow-mindedness, violence, and a feeling of otherness. Prahlad, the kid, was daring against the anger of his dad Hiranyakashipu. However, the richest and strong on the planet are unfortunate!

The virtue of heart comes when you are liberated from self-centeredness and want. Get enlivened with a higher ideal and lower wants lose their grasp on you. Then, at that point, objects want to come to you unsought. Nachiketa just needed Realization; however, the joys and abundance of paradise and earth were proposed to him.

The noble cause comes from perceiving the boundless altruism of nature. A noble cause is delivering profit to the partners in your prosperity. It is a disposition of giving - to all, consistently and in all conditions. You are advanced by what you give. The mentality of getting ruins you.

The essential contrast between the heavenly and wicked is information. Ravan from the Ramayan, Duryodhan in the Mahabharat, picked the way to annihilation in light of sheer obliviousness. The heavenly ones approach higher information and comprehend the destructive repercussions of picking fiendish ways. The satanic, bamboozled by avarice, desire, and self-image are oblivious. They are befuddled about what to do and what not to. They are tainted and need appropriate conduct. Succumbing to voracious cravings, of little separation and atrocities, such individuals annihilate themselves as well as other people.

You are a mix of issue and Spirit. You know just matters. The soul is inconspicuous so it escapes you. You erroneously trait the magnificence and wonder of Spirit to your singular character. Acquire information. Information on the qualification among issue and Spirit. Then, at that point, disarray will end. Hopelessness and anguish will disappear. You will become blissful.

You feel a feeling of void inside and contemplations go out into the world to gain articles and creatures. You accept that common articles will make up for the shortcoming. You yield to sexy delights. One guilty pleasure prompts another and after a short time, you are enmeshed in the moha jaal, web of fancy. You get dependent on a sense of delight and go into a descending twisting. Delight goes to torment and life turns into a bad dream. Oblivious to the heavenly inheritance you go through the unending pattern of birth and passing, more than once brought into the world in the groups of the satanic.

Krishna urges you to liberate yourself from the three entryways of murkiness - want, outrage, and ravenousness. At the point when want is satisfied, it prompts eagerness. Whenever want is hindered, you fly off the handle. Consequently, one way or the other, want prompts mental disturbance. Everybody experiences the sickness of 'something else'. No one grasps the overwhelming impacts of want. The ways to your spirit are kept closed, and you live and pass on without even a brief look at your own power and superbness.

As you get laid out in the great you transcend the world and its sets of alternate extremes. You rise above the world to accomplish freedom. You know about your completion and appreciate limitless Bliss.

D.G.Shastri